
Oops! The number of books I am currently reading, according to my Goodreads app, is 16. I just keep starting new books and not finishing the old ones. Today, I am determined to write a blog post. I have many ideas swirling around in my mind. Now that I’m writing, I can see two main ideas that I would like to talk about. One is “helplessness” and the other is “minimalism or spiritual poverty and faith”.
The first comes from a book I’ve been reading, with a group of Catholic women, called A Retreat with Saint Therese. According to Goodreads, I started reading this book 9 months ago. That’s probably right. A woman in my neighborhood likely started this group in April of last year. We met twice a month, took a very long break in the summer and fall, and started meeting again in January.
The second comes from two books. Uncluttered Faith by Joshua Becker and Happy Are You Poor by Fr. Thomas Dubay. I read the latter many years ago and I just started reading the Becker book last night. It’s clear to me now that I’m not ready to talk about those quite yet. 
So helplessness it is! You probably already know a lot about this famous saint, but if not, here is a quick and oversimplified explanation to give some context. Saint Therese talks about wanting to find a very direct little way to heaven, instead of taking the steep staircase, which she believes she is too little to climb. She tries to find a lift to carry her up to Jesus. She realizes that the lift is the arms of Jesus. Here is a paragraph from the book regarding this:
Enlightened by the Holy Ghost, Therese perfectly understood these words of Wisdom. “To be wholly little,” that is to say, to know and love our helplessness, and for that reason “to go to Him,” that is to Infinite Love; this is how we enter the lift. And then He carries us up; He does it, not we ourselves. All we have to do is not to interfere, to yield ourselves to His upward movement. He lifts us up above ourselves, above our wretchedness and our shortcomings, and, little by little, will free us from our ourselves, from our egoism! That is His work, His essential work. He will do this divine work if, while desiring its realization in us, we rely in no way on ourselves, but rather, fearlessly, unhesitatingly and unreservedly on Him, on His gratuitous and all-powerful Love. The desire to love, humility, confidence; that is all.
(Page 41)
I included the whole paragraph because the whole thing is great, but the part that has stuck in my mind for a month is: “to know and love our helplessness.” This was a new idea to me. Not knowing my helplessness. I’m grateful that I often know it. And intellectually, I understand, and have experienced, surrendering, (usually out of desperation) and relying unreservedly on Him. I have often been humbled and realized I need to stop interfering and let Him do his work. The new idea for me was to love my helplessness. Have I ever done that? I don’t think so. How am I going to be “wholly little”? This has been in the back of my mind.
I wondered if I ever wanted to be little. Was there a time when I wanted to be helpless? Do I even want to become like a little child? Did I love being a child when I was a child? I think I was usually rather serious. But I could be silly too.
I remember that day when I was playing with my sister in the finished basement of our home, and my mom called us upstairs. My brother was there and my mom sat us down on the couch. She told us that she and my dad were getting a divorce. I think I started crying. It gets a little blurry. I remember my mother giving me paper grocery bags and me filling one with my shoes and one with my stuffed animals. And I think she told me I needed clothes. We were trying to get out of the house before my dad got home and we were going to stay with my grandparents. I remember feeling like an observer that day. Watching my grandmother bring my mother a drink. Sitting on my grandparents couch as they discussed something… I don’t remember feeling anything. I was nine, my brother was eight, and my sister was four.
That was in the spring. In the fall, I went to a new school. I wrote about the divorce in the assigned essay about what I did that summer. I wrote about how it was the best thing for everybody. How my parents were not happy together and now they would be happy. Looking back now, it’s clear that I wanted people to think I was fine.
I continued with this strategy. I was calm, cool and collected. My mother said I handled disappointment well. My grandmother said I wasn’t moody, I always had the same disposition. I was proud that my hands didn’t shake and I didn’t have panic attacks. I was proud of my good grades. I thought of myself as strong. I acted like I didn’t care what people thought of me. I became a helper, a problem solver, a good listener. I became a people pleaser. I don’t think I wanted to be helpless or needy or dependent. As an adult, I never wanted to go back to my childhood.
So here I am now at 56 years old. I’ve learned some truths over the years. I’m aware that I’ve believed a lot of lies. I think the more time I spend in the Presence of the Blessed Sacrament, the more real I become. I am able to know my helplessness and my dependence, and also my loveableness. Today, while I was praying, I felt completely seen inside and out. It was as if I dropped everything I would have hidden behind in the past. And I kind of liked it. It gave me hope that I could one day love my helplessness. Maybe I would like to be little.
Amazingly, the Magnificat Meditation of the Day (2/10/26) seemed to fit my situation this morning.
Discouragement… springs from self-love and is a rebellion against our littleness and poverty. We do more harm to ourselves by yielding to discouragement over our imperfections, than by falling through weakness, because we deprive ourselves of the means of getting back up again. Discouragement shows too how defective is our trust in God. God comes to our help in proportion to our confidence and littleness, measuring his gifts by our trust. The Lord needs nothing but our humility and confidence to work his miracles and marvels. Such childlike trust makes us more apt for the working of his consuming and transforming love.
God does not intend his mercy to stop with us as individuals, however. We are to offer to others the pardon we ourselves have received. Confronting our own sinfulness is liberating, enabling us to put away the mask of untruthfulness and to be fully ourselves before God and those around us. It also means that we are not scandalized by the weakness of others, knowing that we share in it in a mysterious way through our common humanity…
(Sister Mary David Totah, O.S.B.)
I see this as encouragement to desire greater humility and confidence in God. I’ll admit I’ve been desiring to love my helplessness ever since I read that line. And I’ll end with another encouraging passage from the book:
This is what she says: “I have always longed to become a saint, but, alas, I have always found that when I compare myself to them, there is the same difference that we see in nature between the mountain peak lost in the clouds, and the tiny grain of sand trodden under the feet of the passers-by. Far from being discouraged, I say to myself: God would never put unrealizable desires into our hearts…” Let us pause here for a moment. The saint’s reasoning is admirable. God, the Holy Ghost, never inspires the soul with desires that cannot be gratified. He only awakens desires in order to satisfy them, and more completely than we can imagine or ask for.
(Pages 39-40)


























































































































































































































































































































































